33 ideas
15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
14650 | Maybe proper names involve essentialism [Plantinga] |
14648 | Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga] |
15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
14647 | Surely self-identity is essential to Socrates? [Plantinga] |
14646 | An object has a property essentially if it couldn't conceivably have lacked it [Plantinga] |
14649 | Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga] |
14642 | Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga] |
14643 | 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga] |
15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
14651 | What Socrates could have been, and could have become, are different? [Plantinga] |
15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
14321 | To explain an event is to provide some information about its causal history [Lewis] |
15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
15553 | Causal dependence is counterfactual dependence between events [Lewis] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |